That this attack was different from previous ones has been commented on by most observers. Previous attacks were bomb blasts that got over quickly. This time terrorists took over several buildings in a city, and held them for a prolonged period (60 hours). There's another vital difference that few are talking about: This time the victims were rich people.
Among the targets were, for the first time, two luxury hotels. These were places frequented by the creme de la creme of the city: politicians, businessmen, movie stars and media personalities. True, many not-so-rich people (hotel staff, railway commuters, cops and soldiers) died in the attacks. But for the first time a significant number of rich people were also killed.
One can't help feeling that this government has been indifferent to terrorism partly because the victims were always ordinary people. Bombs went off in markets, temples and mosques killing the aam aadmi. The upper crust were safe inside their Z-grade cocoons, offices, mansions - and five star hotels. For the first time, the terrorists have struck where it hurts.
This reminds me of the movie Siege, in which New York City is subjected to a wave of terrorist attacks. The atmosphere becomes especially grim after a fancy theatre is blown up, killing many of the city's high society.
I know it is a little mean-minded to look at this in terms of rich and poor. But the sad truth can't be denied. Hopefully now the political, business, entertainment and media elite will lean on Soniaji and Manmohanji to do something about this existential threat. (By something, I don't mean providing Z-grade security to five star hotels)
30 November 2008
27 November 2008
S L Bhyrappa on Conversions
Eminent Kannada novelist S L Bhyrappa recently wrote an article on conversions (in the newspaper Vijay Karnataka). The hard-hitting essay, filled with facts and figures, provoked much controversy and debate. You can read the Kannada original or its English translation.
26 November 2008
Ends and Means
Do the ends justify the means?
The means are the ends.
- Mahatma Gandhi
The ends is bullshit. The means is what you have to live with.
- The Corruptor (movie)
In the long run, it is only the 'minor' virtues that matter. Politeness is more reliable than compassion, just as fairplay is more important than the abstraction of justice. The 'major' virtues tend to disintegrate under the pressures of convenient rationalisation. But good form is good form. It is immutable in the storm of circumstance.
- Shibumi (novel)
The means are the ends.
- Mahatma Gandhi
The ends is bullshit. The means is what you have to live with.
- The Corruptor (movie)
In the long run, it is only the 'minor' virtues that matter. Politeness is more reliable than compassion, just as fairplay is more important than the abstraction of justice. The 'major' virtues tend to disintegrate under the pressures of convenient rationalisation. But good form is good form. It is immutable in the storm of circumstance.
- Shibumi (novel)
25 November 2008
Thoughts for the Day
Till now philosophers have only tried to understand the world. The point, however, is to change it.
– Karl Marx
It is the privilege and the curse of midnight's children to be both masters and victims of their times, to forsake privacy and be sucked into the annihilating whirlpool of the multitudes, and to be unable to live or die in peace.
– Salman Rushdie
– Karl Marx
It is the privilege and the curse of midnight's children to be both masters and victims of their times, to forsake privacy and be sucked into the annihilating whirlpool of the multitudes, and to be unable to live or die in peace.
– Salman Rushdie
22 November 2008
Right-Wing Commentators
The English language media (ELM) in India is dominated by leftists, liberals and secularists. The right-wing commentator is a rare species in this country. There are very few writers* who can put forward the Hindu / nationalist / conservative / right-wing view on a subject in an intelligent manner. As a result, educated urban middle class Indians – who get their news and views only from the ELM – are exposed to only one side of the story (the wrong side). So the country's elite is being fed a steady diet of anti-national arguments and assumptions. The long-term effects of this phenomenon are worrisome, to say the least. Articulate spokesmen for nationalism are badly needed.
*The few I can think of are Arun Shourie, Swapan Dasgupta, Tavleen Singh, S Gurumurthy, Sudheendra Kulkarni and Tarun Vijay. Have I missed out anybody?
*The few I can think of are Arun Shourie, Swapan Dasgupta, Tavleen Singh, S Gurumurthy, Sudheendra Kulkarni and Tarun Vijay. Have I missed out anybody?
21 November 2008
Madhavana Chittadali
Here is one of my favourite RSS songs (Kannada).
mAdhavana chittadali
araLidda chitragaLe
nannalloo nelesa banni.
jagadagala bittiyali
bhAratiya nettaripa
kAyakava kalisa banni
nannalloo nelesa banni.
rShi avanu naDedidda
sthira pathava hiDididda
guriyeDege neTTa drShThi.
kESavanu kalisidda
sangha sootradi heNeda
yuva manava muTTi taTTi.
avana kAryada tuDita
sarva sparSada miDita
nannalloo nelesa banni.
jagadagala bittiyali...
dESa oDeda A gaLige
naDeda nondede baLige
santa santaisi ninta.
sangha muriva tantragaLige
hiDida gurANi halage
kaTu unDa neelakanTha.
avana maNNina mamate
nOvu nunguva kShamate
nannalloo nelesa banni.
jagadagala bittiyali...
hindu bhAvava basidu
oDeda manavanu besedu
Ekateya kOTe kaTTi.
mElu keeLanu toDedu
naija dharmavu hoLedu
SrEShThateya Sikhara muTTi.
avana samarasa bhAva
jagava gelluva snEha
nannalloo nelesa banni.
jagadagala bittiyali...
It's about Golwalkar Guruji, and is written by Mukundji - pranth pracharak of South Karnataka.
mAdhavana chittadali
araLidda chitragaLe
nannalloo nelesa banni.
jagadagala bittiyali
bhAratiya nettaripa
kAyakava kalisa banni
nannalloo nelesa banni.
rShi avanu naDedidda
sthira pathava hiDididda
guriyeDege neTTa drShThi.
kESavanu kalisidda
sangha sootradi heNeda
yuva manava muTTi taTTi.
avana kAryada tuDita
sarva sparSada miDita
nannalloo nelesa banni.
jagadagala bittiyali...
dESa oDeda A gaLige
naDeda nondede baLige
santa santaisi ninta.
sangha muriva tantragaLige
hiDida gurANi halage
kaTu unDa neelakanTha.
avana maNNina mamate
nOvu nunguva kShamate
nannalloo nelesa banni.
jagadagala bittiyali...
hindu bhAvava basidu
oDeda manavanu besedu
Ekateya kOTe kaTTi.
mElu keeLanu toDedu
naija dharmavu hoLedu
SrEShThateya Sikhara muTTi.
avana samarasa bhAva
jagava gelluva snEha
nannalloo nelesa banni.
jagadagala bittiyali...
It's about Golwalkar Guruji, and is written by Mukundji - pranth pracharak of South Karnataka.
20 November 2008
Of Birthdays and the Hindu Calendar
All these years I was celebrating my birthday, like most people, as per the Gregorian/Christian calendar. This doesn't make any sense. We should be celebrating our birthdays, and other anniversaries, as per the Indian/Hindu calendar.
From henceforth I have decided to celebrate (that is, whatever little celebration I can cook up) my birthday as per the Hindu calendar. For the record, my birthday falls on Kartika Shuddha Dashami. You can use this calculator to find out your birthday as per the Hindu calendar.
So what day were you born on? :-)
From henceforth I have decided to celebrate (that is, whatever little celebration I can cook up) my birthday as per the Hindu calendar. For the record, my birthday falls on Kartika Shuddha Dashami. You can use this calculator to find out your birthday as per the Hindu calendar.
So what day were you born on? :-)
05 November 2008
President Barack Obama
05 September 2008
Hindutva Vs India's Three Enemies – 2
Note that the three forces are antagonistic to one another. Communism is a staunchly atheistic ideology, opposed to all religion. Islam and Christianity are absolutist faiths, each believing that it alone is the one true religion. But in India they have all come together for one purpose – to fight their common enemy: Hindu nationalism. Sounds fanciful? The next time there is a transgression by one of the three forces, notice how there is a loud silence from the other two. The next time there is even the smallest victory for Hindu nationalists, notice how the three forces condemn it in one voice. Has there ever been a more cynical and opportunistic alliance?
The great tragedy in this country is that secularists and liberals – wittingly or unwittingly – have become part of this unholy nexus. Secularists and liberals happen to dominate the English language media (ELM) in India. Consequently, the ELM has also become a tool in the hands of this unholy nexus. An institution that should be a beacon of modernity has become the handmaiden of the most regressive forces imaginable.
Thus we see Hindu nationalism on one side and Communism, radical Islam and evangelical Christianity on the other side locked in a struggle over the future of this country. Secularists and liberals must be on the right side in this struggle. We Hindu nationalists, for our part, must reach out to them and try to win them over. Hopefully, once they understand the true nature of India and Hinduism, they will join hands with us. But with the three enemies there can be no negotiation or compromise. Only a fight to the finish.
I know this is not a very pleasant subject to talk about. Most of us would rather ignore the problem. But, as I have said above, the facts are there for all to see. Even if we do recognise the problem, we are reluctant to
a) talk about it openly
b) do something about it.
The reason for a) is our Hindu sensibilities. We Hindus are polite to a fault. For us, not offending others has become more important than speaking the truth. But political correctness is a luxury we can ill afford when the very survival of our nation is at stake.
The reason for b) is we think these are abstract and distant threats that will not touch us directly. Let nobody be under any illusion. The danger is here and now. It can strike us any moment. We must act – if only to protect the lives and well-being of our loved ones. As Edmund Burke said, "When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle. The only thing required for evil to triumph is for good men to do nothing."
PS: I don't know when – or if – I'll be posting again.
The great tragedy in this country is that secularists and liberals – wittingly or unwittingly – have become part of this unholy nexus. Secularists and liberals happen to dominate the English language media (ELM) in India. Consequently, the ELM has also become a tool in the hands of this unholy nexus. An institution that should be a beacon of modernity has become the handmaiden of the most regressive forces imaginable.
Thus we see Hindu nationalism on one side and Communism, radical Islam and evangelical Christianity on the other side locked in a struggle over the future of this country. Secularists and liberals must be on the right side in this struggle. We Hindu nationalists, for our part, must reach out to them and try to win them over. Hopefully, once they understand the true nature of India and Hinduism, they will join hands with us. But with the three enemies there can be no negotiation or compromise. Only a fight to the finish.
I know this is not a very pleasant subject to talk about. Most of us would rather ignore the problem. But, as I have said above, the facts are there for all to see. Even if we do recognise the problem, we are reluctant to
a) talk about it openly
b) do something about it.
The reason for a) is our Hindu sensibilities. We Hindus are polite to a fault. For us, not offending others has become more important than speaking the truth. But political correctness is a luxury we can ill afford when the very survival of our nation is at stake.
The reason for b) is we think these are abstract and distant threats that will not touch us directly. Let nobody be under any illusion. The danger is here and now. It can strike us any moment. We must act – if only to protect the lives and well-being of our loved ones. As Edmund Burke said, "When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle. The only thing required for evil to triumph is for good men to do nothing."
PS: I don't know when – or if – I'll be posting again.
04 September 2008
Hindutva Vs India's Three Enemies – 1
Who are the opponents of Hindutva? The people most virulently opposed to Hindutva are:
1. Communists
2. Islamic fundamentalists
3. Christian missionaries
4. Nehruvian secularists
5. Western-style liberals
Let's take the last two: secularists and liberals. The same person is usually both, so this is effectively one group. These are, for the most part, patriotic and well-intentioned people. Their opposition to Hindutva stems from their misunderstanding of India and Hinduism. They see Hindutva as a communal ideology and hence oppose it. This is bad enough. What is worse is they are so consumed by their fear and mistrust of Hindutva that they have turned a blind eye to the real enemies of the nation, and even made common cause with them.
Which brings us to the first three groups. Among these there is no misunderstanding of Hindutva. On the contrary, they have understood Hindutva correctly. That is why they are so vehemently opposed to it. They know that Hindu nationalism is the one force that can resist and defeat their evil designs in India (and also, God willing, the world).
Our communists routinely sabotage any measure that will make India stronger and more prosperous. Meanwhile their masters (the Chinese) continue to encircle our country and arm our enemies. Islamic terrorists have long moved beyond J&K. Now they target the whole country – setting off bomb blasts in our cities regularly, killing hundreds of our people. Christian missionaries have been abetting separatist insurgencies in the North East for a long time. They also aggressively convert our tribals, producing communal disharmony and violence.
So these are the three threats to India (and also the world at large):
1. Communism
2. Radical Islam
3. Evangelical Christianity
Many people dismiss such talk as paranoia and fear/hate-mongering. But the facts are undeniable. One has to be blind not to see them. This is not about fear/hate-mongering. This is about opening our eyes and acknowledging the grim reality. Golwalkar Guruji had alerted us to these three threats long ago. And now we see a new, and alarming, development: these three forces are coming together.
1. Communists
2. Islamic fundamentalists
3. Christian missionaries
4. Nehruvian secularists
5. Western-style liberals
Let's take the last two: secularists and liberals. The same person is usually both, so this is effectively one group. These are, for the most part, patriotic and well-intentioned people. Their opposition to Hindutva stems from their misunderstanding of India and Hinduism. They see Hindutva as a communal ideology and hence oppose it. This is bad enough. What is worse is they are so consumed by their fear and mistrust of Hindutva that they have turned a blind eye to the real enemies of the nation, and even made common cause with them.
Which brings us to the first three groups. Among these there is no misunderstanding of Hindutva. On the contrary, they have understood Hindutva correctly. That is why they are so vehemently opposed to it. They know that Hindu nationalism is the one force that can resist and defeat their evil designs in India (and also, God willing, the world).
Our communists routinely sabotage any measure that will make India stronger and more prosperous. Meanwhile their masters (the Chinese) continue to encircle our country and arm our enemies. Islamic terrorists have long moved beyond J&K. Now they target the whole country – setting off bomb blasts in our cities regularly, killing hundreds of our people. Christian missionaries have been abetting separatist insurgencies in the North East for a long time. They also aggressively convert our tribals, producing communal disharmony and violence.
So these are the three threats to India (and also the world at large):
1. Communism
2. Radical Islam
3. Evangelical Christianity
Many people dismiss such talk as paranoia and fear/hate-mongering. But the facts are undeniable. One has to be blind not to see them. This is not about fear/hate-mongering. This is about opening our eyes and acknowledging the grim reality. Golwalkar Guruji had alerted us to these three threats long ago. And now we see a new, and alarming, development: these three forces are coming together.
10 July 2008
Goodbye!
This is my last post. A change of job (and lifestyle) means I won't be blogging anymore.
A big "Thank you!" to all those who were reading Indian Take, especially those who left comments :-) I really enjoyed writing. In future I hope to write in my own language – Kannada.
Please recommend this blog to all your friends. Do continue to post your comments, questions and criticisms on the blog. I don't know if I can respond to them, but I'll try.
You can check out my home page (Dheeraj) to see what I am up to.
A big "Thank you!" to all those who were reading Indian Take, especially those who left comments :-) I really enjoyed writing. In future I hope to write in my own language – Kannada.
Please recommend this blog to all your friends. Do continue to post your comments, questions and criticisms on the blog. I don't know if I can respond to them, but I'll try.
You can check out my home page (Dheeraj) to see what I am up to.
06 June 2008
McCain Vs Obama
Who will win the US Presidential elections in November? Most people look at the national polls for the answer. But America does not elect its President by a nation-wide general election. It instead follows a state-wise "electoral college" system. So for the answer to our question we must look at the state-level polls. If the elections were held today, the results would look like this:
'Votes' = how many electoral votes the state is worth
'McCain' = % of people in the state voting for John McCain
'Obama' = % of people in the state voting for Barack Obama
Here is how it works. All the electoral votes of a state are awarded to the candidate who wins that state. There is no proportional distribution – it's a 'winner takes all' system*. There are totally 538 electoral votes at stake. To win, a candidate must bag at least 270 electoral votes. As per this table the winner is Barack Obama, but only by a whisker – 272 to 266.
That's not the only thing close about it. Look at Ohio, which is worth 20 electoral votes. Obama is barely winning it (44% to 43%). If those 20 electoral votes go the other way, the winner will be John McCain – 286 to 252. And it's not just about Ohio. In 25 states the 'winning' candidate is ahead by less than 10%. That lead could disappear in the next 5 months. So all these 25 states are "in play". Together they are worth 240 electoral votes. That means anything can happen on November 4th!
PS: Markos Moulitsas (aka Kos) has done a similar analysis. He has chosen the poll numbers in a slightly different way, and hence has arrived at a slightly different result.
*There are two minor exceptions to this rule (Maine and Nebraska).
| State | Votes | McCain | Obama |
| Alabama | 9 | 58 | 33 |
| Alaska | 3 | 50 | 41 |
| Arizona | 10 | 51 | 38 |
| Arkansas | 6 | 57 | 33 |
| California | 55 | 38 | 52 |
| Colorado | 9 | 42 | 48 |
| Connecticut | 7 | 44 | 47 |
| District of Columbia | 3 | na | na |
| Delaware | 3 | 41 | 50 |
| Florida | 27 | 47 | 40 |
| Georgia | 15 | 54 | 40 |
| Hawaii | 4 | 31 | 61 |
| Idaho | 4 | 52 | 39 |
| Illinois | 21 | 31 | 60 |
| Indiana | 11 | 51 | 43 |
| Iowa | 7 | 42 | 46 |
| Kansas | 6 | 52 | 37 |
| Kentucky | 8 | 57 | 32 |
| Louisiana | 9 | 50 | 41 |
| Maine | 4 | 38 | 51 |
| Maryland | 10 | 37 | 51 |
| Massachusetts | 12 | 39 | 50 |
| Michigan | 17 | 43 | 39 |
| Minnesota | 10 | 39 | 51 |
| Mississippi | 6 | 50 | 44 |
| Missouri | 11 | 47 | 44 |
| Montana | 3 | 48 | 43 |
| Nebraska | 5 | 49 | 40 |
| Nevada | 5 | 46 | 40 |
| New Hampshire | 4 | 45 | 43 |
| New Jersey | 15 | 41 | 48 |
| New Mexico | 5 | 43 | 46 |
| New York | 31 | 38 | 50 |
| North Carolina | 15 | 45 | 41 |
| North Dakota | 3 | 44 | 38 |
| Ohio | 20 | 43 | 44 |
| Oklahoma | 7 | 62 | 21 |
| Oregon | 7 | 39 | 51 |
| Pennsylvania | 21 | 41 | 46 |
| Rhode Island | 4 | 38 | 53 |
| South Carolina | 8 | 48 | 45 |
| South Dakota | 3 | 51 | 34 |
| Tennessee | 11 | 58 | 31 |
| Texas | 34 | 52 | 37 |
| Utah | 5 | 50 | 39 |
| Vermont | 3 | 29 | 63 |
| Virginia | 13 | 46 | 43 |
| Washington | 11 | 39 | 51 |
| West Virginia | 5 | 53 | 35 |
| Wisconsin | 10 | 43 | 46 |
| Wyoming | 3 | 53 | 40 |
'Votes' = how many electoral votes the state is worth
'McCain' = % of people in the state voting for John McCain
'Obama' = % of people in the state voting for Barack Obama
Here is how it works. All the electoral votes of a state are awarded to the candidate who wins that state. There is no proportional distribution – it's a 'winner takes all' system*. There are totally 538 electoral votes at stake. To win, a candidate must bag at least 270 electoral votes. As per this table the winner is Barack Obama, but only by a whisker – 272 to 266.
That's not the only thing close about it. Look at Ohio, which is worth 20 electoral votes. Obama is barely winning it (44% to 43%). If those 20 electoral votes go the other way, the winner will be John McCain – 286 to 252. And it's not just about Ohio. In 25 states the 'winning' candidate is ahead by less than 10%. That lead could disappear in the next 5 months. So all these 25 states are "in play". Together they are worth 240 electoral votes. That means anything can happen on November 4th!
PS: Markos Moulitsas (aka Kos) has done a similar analysis. He has chosen the poll numbers in a slightly different way, and hence has arrived at a slightly different result.
*There are two minor exceptions to this rule (Maine and Nebraska).
04 June 2008
Books on India
Today I will talk about the books I have read on my favourite subject: India.
1. The Idea of India – Sunil Khilnani
This was the first book on India that I read. A short but impressive work, it is written from a Nehruvian viewpoint. Khilnani uses a lot of difficult words, so keep a dictionary by your side.
2. India Unbound – Gurcharan Das
A paean to the brave new India that was born in 1991. Written in simple language. The only sore point is that the reader is subject to the story of Das and his family too, along with the story of India.
3. No Full Stops in India – Mark Tully
Though a foreigner, Tully has understood India better than many Indians. This collection of essays is a sympathetic look at our country. It had been criticised by some people for its apparent defence of the caste system.
4. Million Mutinies Now – V S Naipaul
The final book in the India trilogy. In this book Naipaul changes his formerly negative view of India. He travels across the country listening to people's stories, and narrates them to us in his masterful prose.
5. Continent of Circe – Nirad C Chaudhuri
This is a classic from the old curmudgeon. Provocative, politically incorrect and sometimes outrageous – this is Chaudhuri at his best. His analysis of India, though fanciful, is scholarly and full of insights.
6. From Midnight to Millennium – Shashi Tharoor
Tharoor is a Nehruvian secularist and an admirer of Sonia Gandhi. Still this book is worth reading – especially for its analysis of how India's institutions decayed and crumbled during the Indira Gandhi years.
Other books on India I haven't read:
a) Heart of India – Mark Tully
b) Great Indian Middle Class – Pavan Varma
c) Elephant Paradigm – Gurcharan Das
d) Elephant, Tiger and Cell Phone – Shashi Tharoor
e) In Spite of the Gods – Ed Luce
Please let me know of any good book you have read on India :-)
1. The Idea of India – Sunil Khilnani
This was the first book on India that I read. A short but impressive work, it is written from a Nehruvian viewpoint. Khilnani uses a lot of difficult words, so keep a dictionary by your side.
2. India Unbound – Gurcharan Das
A paean to the brave new India that was born in 1991. Written in simple language. The only sore point is that the reader is subject to the story of Das and his family too, along with the story of India.
3. No Full Stops in India – Mark Tully
Though a foreigner, Tully has understood India better than many Indians. This collection of essays is a sympathetic look at our country. It had been criticised by some people for its apparent defence of the caste system.
4. Million Mutinies Now – V S Naipaul
The final book in the India trilogy. In this book Naipaul changes his formerly negative view of India. He travels across the country listening to people's stories, and narrates them to us in his masterful prose.
5. Continent of Circe – Nirad C Chaudhuri
This is a classic from the old curmudgeon. Provocative, politically incorrect and sometimes outrageous – this is Chaudhuri at his best. His analysis of India, though fanciful, is scholarly and full of insights.
6. From Midnight to Millennium – Shashi Tharoor
Tharoor is a Nehruvian secularist and an admirer of Sonia Gandhi. Still this book is worth reading – especially for its analysis of how India's institutions decayed and crumbled during the Indira Gandhi years.
Other books on India I haven't read:
a) Heart of India – Mark Tully
b) Great Indian Middle Class – Pavan Varma
c) Elephant Paradigm – Gurcharan Das
d) Elephant, Tiger and Cell Phone – Shashi Tharoor
e) In Spite of the Gods – Ed Luce
Please let me know of any good book you have read on India :-)
02 June 2008
Hindu and Indian
I have explained how the words 'Hindu' and 'Indian' mean the same thing. Then the question arises: If the two words are the same, why does the RSS insist on using one (Hindu), instead of the other (Indian)? Why does it talk about Hindu nationalism (or Hindutva), rather than Indian nationalism?
The answer is that the word 'Indian' has come to be associated more with the nation state that was born in 1947, and the republic that was born in 1950. It is not associated so much with our 5000-year-old civilisation, our culture and our way of life. But the word 'Hindu' does have this latter association. Hence it is preferred. (See my essay on Hindu rashtra for why nationalism is primarily cultural in nature.)
This raises another question: Won't this use of the word 'Hindu' exclude and alienate India's Muslims and Christians? No, it should not. The word 'Hindu' was originally a geographic term, referring to a land and its people. In this sense all Indians are Hindus – regardless of the religion they practise. Just because some Hindus practise a different religion (Islam or Christianity) does not mean they are not Hindus. They did not cease to be Hindus when they converted to a different religion. The same blood flows in their veins that flows in ours.
So if India's Muslims and Christians are Hindu only in the geographical and racial sense (but not in the cultural sense) and we equate Indianness with Hinduness, doesn't that imply that they are less Indian than the rest of the nation? Here we must remember that Hinduism is an inclusive and universal way of life. It is not a rigid and exclusive religion. Hindu society gives people the freedom to practise any religion they want to. The presence of people who practise other religions is a testimony to the tolerance of Hinduism.
Once we realise the equivalence of the words 'Hindu' and 'Indian', a lot of our misconceptions disappear. In particular, "liberal" Hindus will stop making asinine statements like, "I am first an Indian, and then a Hindu." What is the difference between the two? And if you take away the 'Hindu', what is left of the 'Indian'?
So, Indian nationalism = Hindu nationalism = Hindutva :-)
The answer is that the word 'Indian' has come to be associated more with the nation state that was born in 1947, and the republic that was born in 1950. It is not associated so much with our 5000-year-old civilisation, our culture and our way of life. But the word 'Hindu' does have this latter association. Hence it is preferred. (See my essay on Hindu rashtra for why nationalism is primarily cultural in nature.)
This raises another question: Won't this use of the word 'Hindu' exclude and alienate India's Muslims and Christians? No, it should not. The word 'Hindu' was originally a geographic term, referring to a land and its people. In this sense all Indians are Hindus – regardless of the religion they practise. Just because some Hindus practise a different religion (Islam or Christianity) does not mean they are not Hindus. They did not cease to be Hindus when they converted to a different religion. The same blood flows in their veins that flows in ours.
So if India's Muslims and Christians are Hindu only in the geographical and racial sense (but not in the cultural sense) and we equate Indianness with Hinduness, doesn't that imply that they are less Indian than the rest of the nation? Here we must remember that Hinduism is an inclusive and universal way of life. It is not a rigid and exclusive religion. Hindu society gives people the freedom to practise any religion they want to. The presence of people who practise other religions is a testimony to the tolerance of Hinduism.
Once we realise the equivalence of the words 'Hindu' and 'Indian', a lot of our misconceptions disappear. In particular, "liberal" Hindus will stop making asinine statements like, "I am first an Indian, and then a Hindu." What is the difference between the two? And if you take away the 'Hindu', what is left of the 'Indian'?
So, Indian nationalism = Hindu nationalism = Hindutva :-)
30 May 2008
Andrew Sullivan
For a blogger, strangely I don't read a lot of blogs. I mostly stick to magazines and newspapers (online editions). The one blog that I read regularly is the Daily Dish, by Andrew Sullivan.
Andrew Sullivan is a 45-year-old British writer living in Washington DC. He has a PhD in political science from Harvard. He is Catholic and conservative. He is also homosexual and HIV positive. An unusual profile, to say the least :-)
Why do I read the Daily Dish regularly? I think it's primarily to do with the wide range of subjects the blog covers. Though Sullivan writes mainly on politics and current affairs, he also writes on other areas like religion and culture. Another reason is the unique insight he brings to each topic. Even when you don't agree with what he says (which is quite often), you will find his arguments interesting. A final reason is that his blog has a lot of links to other excellent articles. Some of the best stuff I've read on the web I found through the Daily Dish.
Of course, the blog is very America-centric. You won't find anything on India there. Even the viewpoint is a highly American one (which can be a little annoying at times). If you are OK with that, you will find the Daily Dish an enjoyable read.
Sullivan is not your usual American conservative. In 2006 he wrote a book called "The Conservative Soul", in which he accused the Republican party and the Bush administration of betraying conservatism. Today he is so pissed off with the Republicans that he is supporting Barack Obama in the US Presidential elections! In fact, he was perhaps the first pundit to predict that Obama could win the Democratic nomination – a prediction that looked insane at that time.
Sullivan's conservatism is, of course, Western conservatism – the political philosophy founded by Edmund Burke. One day I hope to write a post on Hindu conservatism, and how the two philosophies compare with each other.
Andrew Sullivan is a 45-year-old British writer living in Washington DC. He has a PhD in political science from Harvard. He is Catholic and conservative. He is also homosexual and HIV positive. An unusual profile, to say the least :-)
Why do I read the Daily Dish regularly? I think it's primarily to do with the wide range of subjects the blog covers. Though Sullivan writes mainly on politics and current affairs, he also writes on other areas like religion and culture. Another reason is the unique insight he brings to each topic. Even when you don't agree with what he says (which is quite often), you will find his arguments interesting. A final reason is that his blog has a lot of links to other excellent articles. Some of the best stuff I've read on the web I found through the Daily Dish.
Of course, the blog is very America-centric. You won't find anything on India there. Even the viewpoint is a highly American one (which can be a little annoying at times). If you are OK with that, you will find the Daily Dish an enjoyable read.
Sullivan is not your usual American conservative. In 2006 he wrote a book called "The Conservative Soul", in which he accused the Republican party and the Bush administration of betraying conservatism. Today he is so pissed off with the Republicans that he is supporting Barack Obama in the US Presidential elections! In fact, he was perhaps the first pundit to predict that Obama could win the Democratic nomination – a prediction that looked insane at that time.
Sullivan's conservatism is, of course, Western conservatism – the political philosophy founded by Edmund Burke. One day I hope to write a post on Hindu conservatism, and how the two philosophies compare with each other.
28 May 2008
The Last Samurai: Review
A personal review of The Last Samurai:
When TLS was released in January 2004, I was in Hyderabad. That's where I first saw it. I saw it again after coming back to Poona. Later I bought the VCD.
Directed by Edward Zwick (Glory, Legends of the Fall, The Siege, Blood Diamond), this 150-minute epic takes us to late 19th century Japan. It is set against the backdrop of the Meiji Restoration – the modernisation of Japan. While Emperor Meiji was a historical person, the other characters and incidents are fictional. Written by John Logan (Gladiator), TLS is an unabashedly romantic look at traditional Japan. (Nobody believes that the medieval period was perfect, or that every feudal lord was just and noble like Katsumoto. But that is not the point.)
An excellent screenplay, brilliantly choreographed sword fights and fine acting all add up to a great watch. Tom Cruise is good enough as Nathan Algren, but it is Ken Watanabe who steals the show. As Katsumoto he exudes dignity, strength, wisdom and compassion – a true Samurai.
The cinematic aspects aside, what appeals the most is the concept of the Samurai. Their life of austere simplicity. Their pursuit of truth and beauty. Their courage and idealism. Their code of duty, honour, loyalty and sacrifice. Their stoic outlook on life. As I have noted earlier, the Samurai were Zen Buddhists, and Zen Buddhism is the Japanese version of Yoga. So the Samurai were Yogis. What Krishna says about Yoga in the Bhagavad Gita find an echo in TLS, and it is not a coincidence.
TLS's loving depiction of traditional Japan makes us nostalgic for what once was. It makes us realise how precious our own culture is. We realise how important it is to preserve our identity and our way of life. That, perhaps, is the most important message we can take from 'The Last Samurai'.
When TLS was released in January 2004, I was in Hyderabad. That's where I first saw it. I saw it again after coming back to Poona. Later I bought the VCD.
Directed by Edward Zwick (Glory, Legends of the Fall, The Siege, Blood Diamond), this 150-minute epic takes us to late 19th century Japan. It is set against the backdrop of the Meiji Restoration – the modernisation of Japan. While Emperor Meiji was a historical person, the other characters and incidents are fictional. Written by John Logan (Gladiator), TLS is an unabashedly romantic look at traditional Japan. (Nobody believes that the medieval period was perfect, or that every feudal lord was just and noble like Katsumoto. But that is not the point.)
An excellent screenplay, brilliantly choreographed sword fights and fine acting all add up to a great watch. Tom Cruise is good enough as Nathan Algren, but it is Ken Watanabe who steals the show. As Katsumoto he exudes dignity, strength, wisdom and compassion – a true Samurai.
The cinematic aspects aside, what appeals the most is the concept of the Samurai. Their life of austere simplicity. Their pursuit of truth and beauty. Their courage and idealism. Their code of duty, honour, loyalty and sacrifice. Their stoic outlook on life. As I have noted earlier, the Samurai were Zen Buddhists, and Zen Buddhism is the Japanese version of Yoga. So the Samurai were Yogis. What Krishna says about Yoga in the Bhagavad Gita find an echo in TLS, and it is not a coincidence.
TLS's loving depiction of traditional Japan makes us nostalgic for what once was. It makes us realise how precious our own culture is. We realise how important it is to preserve our identity and our way of life. That, perhaps, is the most important message we can take from 'The Last Samurai'.
27 May 2008
The Last Samurai: Quotes
Quotes from The Last Samurai:
Narrator: I say Japan was created by a handful of brave men – warriors willing to give their lives for what is now a forgotten word: honour.
Nathan Algren: They are an unusual people. From the moment they wake up they devote themselves to the perfection of whatever they do. I've never seen such discipline.
Algren: I was surprised to learn that the word 'Samurai' means 'to serve', and that Katsumoto believes his rebellion to be in the service of the Emperor.
Algren: What does it mean to be Samurai? To devote yourself utterly to a set of moral principles, to seek a stillness of the mind, and the mastery of the sword.
Katsumoto: A perfect cherry blossom is a rare thing. You can spend your whole life looking for one, and it will not be a wasted life.
Katsumoto: To know life in every breath, in every cup of tea, in every life we take. That is Bushido – the way of the warrior.
Algren: So you will take your own life, in shame. In shame for a life of service, discipline, compassion.
Katsumoto: The way of the Samurai is not necessary anymore.
Algren: Necessary? What could be more necessary?
Katsumoto: Do you believe a man can change his destiny?
Algren: I believe a man does what he can until his destiny is revealed.
Algren: This is Katsumoto's sword. He would have wanted you to have it. He hoped with his dying breath that you would remember his ancestors who held it, and what they died for. May the strength of the Samurai always be with you.
Emperor: You were with him when he died?
Algren: Yes.
Emperor: Tell me how he died.
Algren: I will tell you how he lived.
Emperor: I dream of a unified Japan – of a country strong, and independent, and modern. Now we have railroads and cannon and Western clothing. But we cannot forget who we are, or where we come from.
Narrator: I say Japan was created by a handful of brave men – warriors willing to give their lives for what is now a forgotten word: honour.
Nathan Algren: They are an unusual people. From the moment they wake up they devote themselves to the perfection of whatever they do. I've never seen such discipline.
Algren: I was surprised to learn that the word 'Samurai' means 'to serve', and that Katsumoto believes his rebellion to be in the service of the Emperor.
Algren: What does it mean to be Samurai? To devote yourself utterly to a set of moral principles, to seek a stillness of the mind, and the mastery of the sword.
Katsumoto: A perfect cherry blossom is a rare thing. You can spend your whole life looking for one, and it will not be a wasted life.
Katsumoto: To know life in every breath, in every cup of tea, in every life we take. That is Bushido – the way of the warrior.
Algren: So you will take your own life, in shame. In shame for a life of service, discipline, compassion.
Katsumoto: The way of the Samurai is not necessary anymore.
Algren: Necessary? What could be more necessary?
Katsumoto: Do you believe a man can change his destiny?
Algren: I believe a man does what he can until his destiny is revealed.
Algren: This is Katsumoto's sword. He would have wanted you to have it. He hoped with his dying breath that you would remember his ancestors who held it, and what they died for. May the strength of the Samurai always be with you.
Emperor: You were with him when he died?
Algren: Yes.
Emperor: Tell me how he died.
Algren: I will tell you how he lived.
Emperor: I dream of a unified Japan – of a country strong, and independent, and modern. Now we have railroads and cannon and Western clothing. But we cannot forget who we are, or where we come from.
26 May 2008
The Last Samurai: Story
Story of The Last Samurai:Japan in 1876 – For centuries Japan has been an isolated country, cutting itself off from the world. So it is still a medieval, agricultural nation. The new emperor Meiji decides to modernise his country. He opens up Japan to the world, bringing in railways, telegraph, firearms and Western suits. Not everybody is happy with these changes. A Samurai named Katsumoto revolts against the Emperor. The Emperor hires some American military officers to train his army to fight Katsumoto. One of these officers is Nathan Algren.
Nathan Algren and his colleagues go to Japan. They lead the Emperor's army in a battle against Katsumoto. The Imperial army is routed, and Algren is wounded and captured. He is taken to Katsumoto's village as a prisoner. During his time in the village, Algren gets to see the Samurai and their way of life. Gradually he is converted to their cause. He joins Katsumoto in his rebellion. In the final battle Katsumoto is defeated and killed, but Algren survives to tell the story.
20 May 2008
RSS and Muslims
Sudheendra Kulkarni brings to our attention* a little known fact: the RSS's attempt to reach out to Muslims.
"The Rashtriya Muslim Manch is an organisation inspired and guided by the RSS to bring together nationalist Muslims. It was launched four years ago with the blessings of RSS chief K S Sudarshan. Mohammad Afzal, a Delhi-based businessman, is the national convener of the Manch. On May 11, he and his colleagues organised the finale of the Manch's yearlong nationwide campaign to pay homage to the martyrs of the 1857 War of Independence. The concluding two-day meeting at Meerut had nearly 3000 delegates from 16 states.
"Afzal says, "There are many Muslim organisations in the country. Many of them wish to keep Muslims in a ghetto, away from the national mainstream. Our organisation aims to make Muslims aware of their Indian roots. This awareness of the common bonds of nationalism that unite people belonging to different faiths is the surest way to overcome the problems facing Indian Muslims." He and his wife Shahnaz Afzal are full-time activists of the Manch, which now has eight other wholetimers. The moving spirit behind the Manch is Indresh Kumar, a senior pracharak of the RSS, deputed to work among the Muslim community."
The importance of such an initiative cannot be exaggerated.
*"Look who commemorated 1857 in Meerut" – Indian Express, 16th May 2008. Strangely the article is not available online.
"The Rashtriya Muslim Manch is an organisation inspired and guided by the RSS to bring together nationalist Muslims. It was launched four years ago with the blessings of RSS chief K S Sudarshan. Mohammad Afzal, a Delhi-based businessman, is the national convener of the Manch. On May 11, he and his colleagues organised the finale of the Manch's yearlong nationwide campaign to pay homage to the martyrs of the 1857 War of Independence. The concluding two-day meeting at Meerut had nearly 3000 delegates from 16 states.
"Afzal says, "There are many Muslim organisations in the country. Many of them wish to keep Muslims in a ghetto, away from the national mainstream. Our organisation aims to make Muslims aware of their Indian roots. This awareness of the common bonds of nationalism that unite people belonging to different faiths is the surest way to overcome the problems facing Indian Muslims." He and his wife Shahnaz Afzal are full-time activists of the Manch, which now has eight other wholetimers. The moving spirit behind the Manch is Indresh Kumar, a senior pracharak of the RSS, deputed to work among the Muslim community."
The importance of such an initiative cannot be exaggerated.
*"Look who commemorated 1857 in Meerut" – Indian Express, 16th May 2008. Strangely the article is not available online.
19 May 2008
Blog Squatting
I started my blog in September 2006. After blogging for more than a year I decided to make some changes to the blog. Chief among these changes were the blog URL and blog name. Since this is an India-centric blog I wanted to have "India" in the blog URL and blog name. I tried out several variations of "India" and found that all of them were taken. But what pissed me off was that all these blogs were inactive. Here's the list:
1. India.blogspot.com – 2 posts
2. Indica.blogspot.com – 4 posts
3. Indian.blogspot.com – 4 posts
4. Indiana.blogspot.com – 4 posts
I was furious. All these cool URLs had been wasted on some dead blogs. Talk about blog squatting! After 1947 we had land reforms that outlawed absentee landlords and gave the land to people who would actually use it. Today we need similar laws that will take away cool blog URLs from undeserving owners.
Anyway, there was nothing I could do about it. I had to settle for "Indian Take". The changes were made on 31st December 2007.
For the record, this was the old avatar of the blog:
Blog title = 21st Century Chronicles
Blog subtitle = A turbulent world seen through the eyes of an unknown Indian
Blog URL = http://psomax.blogspot.com
My display name = Psomax
1. India.blogspot.com – 2 posts
2. Indica.blogspot.com – 4 posts
3. Indian.blogspot.com – 4 posts
4. Indiana.blogspot.com – 4 posts
I was furious. All these cool URLs had been wasted on some dead blogs. Talk about blog squatting! After 1947 we had land reforms that outlawed absentee landlords and gave the land to people who would actually use it. Today we need similar laws that will take away cool blog URLs from undeserving owners.
Anyway, there was nothing I could do about it. I had to settle for "Indian Take". The changes were made on 31st December 2007.
For the record, this was the old avatar of the blog:
Blog title = 21st Century Chronicles
Blog subtitle = A turbulent world seen through the eyes of an unknown Indian
Blog URL = http://psomax.blogspot.com
My display name = Psomax
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